The Invisible King
Monday 17 January 2011
by: Tom H. Hastings, t r u t h o u t | Op-Ed
Half-removed paste up of Martin Luther King Jr. on Hungerford Bridge over the Thames, London. (Photo: duncan)
You watch. Over the weekend and on Monday, the Hallmarked memory of Dr. Martin Luther King Jr. will be sanitized and blackwashed until he is no more than a sentimental husk hoping that little children of all races will one day be able to play together. Then you'll see shots of just that, as if to indicate, "Well, thanks, that's all done, nice historical figure. Bye." One of these years, they will probably launch the USS Martin Luther King Jr., a spanking new destroyer, or perhaps they will name a class of drone aircraft the "MLK Ground Dominators."
But who was this King guy? What did he really stand for and how can we most accurately and sincerely honor his name and legacy?
King was a radical pacifist who used Gandhian nonviolence and then, with others in his movement, improved upon it. Gandhi was the Henry Ford of nonviolence, inventor of the mass liberatory action. Gatling may have industrialized warfare with his machine guns, Napoleon may have industrialized the human side with his levee en masse, but Gandhi industrialized strategic nonviolent civil society uprisings and King improved on the model.
How did he and his folks do that?
First, they weren't so willing to give away their advantage once they had earned it. When Gandhi saw the British Empire stressed during various wars, he dialed back on the resistance. By contrast, students in Nashville participating in the sit-in movement in 1960, who were shocked when their lawyer's home was bombed at five in the morning, immediately wired the mayor, demanded a meeting and pressed him that morning into admitting that segregation was wrong and pledging to work to end it. The civil rights movement watched various windows open and generally shot straight through them, not holding back, as Gandhi seemed to, for some gentleman's courtesy.
And MLK was more consistent than Gandhi in some key ways. Although it took him a while - several years after the frontline spokespeople such as Bob Moses - King denounced the war in Vietnam, whereas Gandhi volunteered to help the British or stood aside without objection during several wars. In a stirring and powerful speech delivered in the Riverside Church in New York on April 4, 1967, King said a great deal that mightily angered the federal government, from J. Edgar Hoover to Lyndon B. Johnson, including:
Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud: "Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?"
"Peace and civil rights don't mix," they say. "Aren't you hurting the cause of your people?" they ask. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling.
This is the Martin Luther King Jr. who will be invisible in the mainstream media as the US celebrates the birth of a hero for racial reconciliation. But he was also a hero for peace, for abolishing war and for nonviolence, a man who died with a (peace and justice) felony on his record and yet is the only American for whom we celebrate a national holiday. Dr. King's call for peace was powerful - the best speech of his life, in my view - but it will not be featured as we pretend to pay attention to the history of his life and contributions.
If he were alive today, he'd probably be in jail for resisting the occupations of Iraq and Afghanistan, or perhaps for resisting our client state Israel's occupation of Palestine. At the least, he would be reflecting on his evolved and holistic attempt to move to the next level of activism, past the termination of Jim Crow segregation and on to ending poverty and stopping war. He never stopped evolving, but the mainstream historians have honed in on the period five years before he was murdered and regard him as forever frozen there, just giving an "I Have a Dream" speech.
King deserves full honors; he was a fearless and brilliant campaigner for human rights, civil rights, economic justice and peace. Our young people need to know who he really was. We cannot pretend in honesty that he would support the wars and corporate bailouts featured in today's America.
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